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    <title type="text">Transformation Machines</title>
    <subtitle type="text">Transformation Machines:Philosophy for Technophiles</subtitle>
    <link rel="alternate" type="text/html" href="http://transformation-machines.com/index.php" />
    <link rel="self" type="application/atom+xml" href="http://transformation-machines.com/blog/atom/" />
    <updated>2012-05-08T10:04:35Z</updated>
    <rights>Copyright (c) 2012, Claude Knaus</rights>
    <generator uri="http://expressionengine.com/" version="1.6.6">ExpressionEngine</generator>
    <id>tag:transformation-machines.com,2012:05:08</id>


    <entry>
      <title>Integrity</title>
      <link rel="alternate" type="text/html" href="http://transformation-machines.com/blog/integrity/" />
      <id>tag:transformation-machines.com,2012:index.php/2.16</id>
      <published>2012-05-08T10:03:34Z</published>
      <updated>2012-05-08T10:04:35Z</updated>
      <author>
            <name>Claude Knaus</name>
            <email>clyde7@gmail.com</email>
                  </author>

      <content type="html"><![CDATA[
        <p>F<span class="first_word">ear of doing the right thing.</span> Most people are raised in compliance and obedience to authorities. Without education of cultural values and laws, children may just go crazy. If we only followed the rules&#8212;rules others have set in place for us&#8212;then we may succeed. How wrong that sounds.</p>

        <p>For I have rules of my own. Principles. Values. Identity. Sketchy they may be at first, but over the years we all become aware of our own destiny. We merge our laws with theirs, or more precisely, we let them fight and win over each other. Out come our actions. We can take responsibility without guilt, because we followed our heart.</p>
      ]]></content>
    </entry>

    <entry>
      <title>Recovery</title>
      <link rel="alternate" type="text/html" href="http://transformation-machines.com/blog/recovery/" />
      <id>tag:transformation-machines.com,2012:index.php/2.15</id>
      <published>2012-04-27T22:31:30Z</published>
      <updated>2012-04-27T22:32:31Z</updated>
      <author>
            <name>Claude Knaus</name>
            <email>clyde7@gmail.com</email>
                  </author>

      <category term="Personal"
        scheme="http://transformation-machines.com/blog/category/personal/"
        label="Personal" />
      <content type="html"><![CDATA[
        <p>E<span class="first_word">verytime I go through a sickness</span>, I ask myself why? Why did I get sick?</p>

        <p>Everything in life comes in cycles. Given its impact, this sickness must have been long overdue. If I keep pushing myself in one direction, life will pull me back in another. It means that my life is unbalanced, and it requires recalibration.</p>

<p>Is there something to learn from sickness? There certainly is. Appreciation for example. Appreciation for the mundane, usual, which I take for granted. Suddenly I fail to perform common tasks, like navigating, talking, and tasting. I am bound to my home, stuck in the apartment, relying on medication and special care. All these things make me realize their importance. How ignorant I have become! Sickness reminds me that I should appreciate every moment.</p>

<p>But there is more. There are more specific lessons. Like Steve Jobs said in his Stanford commencement speech, it remembers me that time is limited. That I should not waste my time of living somebody else&#8217;s life. That I am already naked and therefore I have no reason not to follow my heart.</p>

<p>How to follow my heart? Well, it starts with listening. Listen to myself, how I feel, understanding why I feel this way. And figure out, what is that I ought to do next. Which is the right path?</p>

<p>To be conscious at every step. To be mindful, present, and enjoying. If I keep dodging problems, I will eventually fail to dodge and sickness strikes me full force.</p>

<p>Stay playful and foolish, were Steve&#8217;s last words. I guess yes, stay playful, and keep myself challenged. Try something new everyday, at the risk of failing. It will never be a complete failure, since by making mistakes, I learn and grow.</p>

      ]]></content>
    </entry>

    <entry>
      <title>Train</title>
      <link rel="alternate" type="text/html" href="http://transformation-machines.com/blog/train/" />
      <id>tag:transformation-machines.com,2012:index.php/2.14</id>
      <published>2012-04-25T08:04:48Z</published>
      <updated>2012-04-25T10:53:49Z</updated>
      <author>
            <name>Claude Knaus</name>
            <email>clyde7@gmail.com</email>
                  </author>

      <category term="Personal"
        scheme="http://transformation-machines.com/blog/category/personal/"
        label="Personal" />
      <content type="html"><![CDATA[
        <p>H<span class="first_word">ere comes the train</span>.<br /></p>
        <p>You have been waiting for it.<br />
The train which takes you far beyond.<br />
You know it&#8217;s coming.<br />
You see it coming.<br />
When it finally arrives,<br />
all you do is<br />
make the step.</p>

<p>July 28, 2011</p>
      ]]></content>
    </entry>

    <entry>
      <title>Writing</title>
      <link rel="alternate" type="text/html" href="http://transformation-machines.com/blog/writing/" />
      <id>tag:transformation-machines.com,2012:index.php/2.13</id>
      <published>2012-04-24T07:30:38Z</published>
      <updated>2012-04-25T12:59:39Z</updated>
      <author>
            <name>Claude Knaus</name>
            <email>clyde7@gmail.com</email>
                  </author>

      <category term="Design"
        scheme="http://transformation-machines.com/blog/category/design/"
        label="Design" />
      <content type="html"><![CDATA[
        <p>H<span class="first_word">ow to improve on writing?</span> It helps a lot to have a design understanding when creating products to be consumed by others. These four books are guidelines for well written text:</p>

        <ul>
<li>Barbara Minto, <a href="http://www.amazon.com/gp/product/0273710516/ref=as_li_tf_tl?ie=UTF8&amp;tag=transfomachin-20&amp;linkCode=as2&amp;camp=1789&amp;creative=9325&amp;creativeASIN=0273710516"><em>The Pyramid Principle</em></a><img src="http://www.assoc-amazon.com/e/ir?t=transfomachin-20&amp;l=as2&amp;o=1&amp;a=0273710516" width="1" height="1" border="0" alt="" style="border:none !important; margin:0px !important;" /></li>

<li>Gerarld Weinberg, <a href="http://www.amazon.com/gp/product/B004JU0TZS/ref=as_li_tf_tl?ie=UTF8&amp;tag=transfomachin-20&amp;linkCode=as2&amp;camp=1789&amp;creative=9325&amp;creativeASIN=B004JU0TZS"><em>The Fieldstone Method</em></a><img src="http://www.assoc-amazon.com/e/ir?t=transfomachin-20&amp;l=as2&amp;o=1&amp;a=B004JU0TZS" width="1" height="1" border="0" alt="" style="border:none !important; margin:0px !important;" /></li>

<li>William Strunk, Jr., <a href="http://www.amazon.com/gp/product/B0058I7TFI/ref=as_li_tf_tl?ie=UTF8&amp;tag=transfomachin-20&amp;linkCode=as2&amp;camp=1789&amp;creative=9325&amp;creativeASIN=B0058I7TFI"><em>The Elements of Style</em></a><img src="http://www.assoc-amazon.com/e/ir?t=transfomachin-20&amp;l=as2&amp;o=1&amp;a=B0058I7TFI" width="1" height="1" border="0" alt="" style="border:none !important; margin:0px !important;" /></li>

<li>Robert Bringhurst, <a href="http://www.amazon.com/gp/product/0881792063/ref=as_li_tf_tl?ie=UTF8&amp;tag=transfomachin-20&amp;linkCode=as2&amp;camp=1789&amp;creative=9325&amp;creativeASIN=0881792063"><em>The Elements of Typographic Style</em></a><img src="http://www.assoc-amazon.com/e/ir?t=transfomachin-20&amp;l=as2&amp;o=1&amp;a=0881792063" width="1" height="1" border="0" alt="" style="border:none !important; margin:0px !important;" /></li>
</ul>

<p>The first book explains the structure of a good text. The second book explains how to achieve such a structure. The third book is about language, and the last book is about presentation.</p>

<p>According to Minto, the structure of a good text is strictly hierarchical. It is the anti-thesis to a mystery thriller. A mystery lives from suspense, from the unknown which builds up and is only released at the end. Minto&#8217;s perspective is that text should be hierarchical and follow rigid order. The structure provides context, allowing the reader to skip sections or even to stop reading and still get the gist of the text.</p>

<p>Weinberg&#8217;s approach is to help building the clear structure such as demanded by Minto. The idea is to collect chunks of text, like ideas, phrases, sentences, up to entire paragraphs, sections, and chapters. He calls these chunks fieldstones. The final text is then a wall built of many such fieldstones. He evaluates the &#8220;energy&#8221; of every fieldstone to keep or discard text. Eventually, the structure emerges from iterative recombining fieldstones to larger wall segments.</p>

<p>Strunk&#8217;s book is a classic which avoids common pitfalls when we learn to start writing. For example, we tend to use wordy sentences instead of concisely saying what we mean. Weinberg&#8217;s energy applies here as well.</p>

<p>Finally, there is Bringhurst&#8217;s beautifully typed book. As readers we are mostly unaware of typography. But as writers, we must care about how we present our text. Badly typed text is hard to read. Even in publications where editors are involved, we are still responsible for typography. We may have control over font style, symbols, and spacing. Without a degree in typography, we should at least follow the guidelines to avoid mistakes.</p>

<p>Of course, these guidelines are just theory. After all the reading, let us practice writing.</p>
      ]]></content>
    </entry>

    <entry>
      <title>Universes</title>
      <link rel="alternate" type="text/html" href="http://transformation-machines.com/blog/universes/" />
      <id>tag:transformation-machines.com,2012:index.php/2.12</id>
      <published>2012-04-22T21:38:41Z</published>
      <updated>2012-04-23T10:42:42Z</updated>
      <author>
            <name>Claude Knaus</name>
            <email>clyde7@gmail.com</email>
                  </author>

      <category term="Philosophy"
        scheme="http://transformation-machines.com/blog/category/philosophy/"
        label="Philosophy" />
      <content type="html"><![CDATA[
        <p>T<span class="first_word">ED&#8217;s curator Chris Anderson</span> <a href="http://blog.ted.com/2012/03/12/new-from-ted-ed-questions-no-one-knows-the-answers-to/">asks</a> how many universes there are. Well, it is one and many.</p>

        <p>The name itself suggests that we believe in a single universe. If there were several universes, we would not know about them. For if we did, they would collapse into a single universe. The universe is by definition one.</p>

<p>But what we know of the universe, we got to know from many individual perspectives. Every person has their own reality. Although we are part of the same world, each one of us has a unique experience.</p>

<p>The universe is one and many. We enjoy the comfort of a common place, and each one of us enjoys a unique perspective. That&#8217;s what makes this world so beautiful.</p>
      ]]></content>
    </entry>

    <entry>
      <title>I Am Again</title>
      <link rel="alternate" type="text/html" href="http://transformation-machines.com/blog/i_am_again/" />
      <id>tag:transformation-machines.com,2010:index.php/2.11</id>
      <published>2010-12-14T03:25:38Z</published>
      <updated>2010-12-14T03:30:39Z</updated>
      <author>
            <name>Claude Knaus</name>
            <email>clyde7@gmail.com</email>
                  </author>

      <category term="Personal"
        scheme="http://transformation-machines.com/blog/category/personal/"
        label="Personal" />
      <content type="html"><![CDATA[
        <p>G<span class="first_word">ranted</span> I did not know how to think nor how to speak a language, I remember vaguely when I was born. I was &ldquo;thinking&rdquo; in no particular language:</p>
        <h3>&ldquo;I&rdquo;</h3>

<p>This must be the realization of existence itself. I felt that I found light in an infinite long and lasting darkness.</p>

<h3>&ldquo;I am&rdquo;</h3>

<p>This must be the reflection on the fact that I am a conscious being, and that I am conscious of being conscious.</p>

<h3>&ldquo;I am again.&rdquo;</h3>

<p>This is the recognition of a history, a distant memory, that this is a reoccurring thing, like everything in nature.</p>

<p>You can think whatever you want about reincarnation, but these are the first memories of my life. What are yours?</p>
      ]]></content>
    </entry>

    <entry>
      <title>Refactoring</title>
      <link rel="alternate" type="text/html" href="http://transformation-machines.com/blog/refactoring/" />
      <id>tag:transformation-machines.com,2010:index.php/2.10</id>
      <published>2010-12-13T06:17:41Z</published>
      <updated>2010-12-13T06:47:42Z</updated>
      <author>
            <name>Claude Knaus</name>
            <email>clyde7@gmail.com</email>
                  </author>

      <category term="Programming"
        scheme="http://transformation-machines.com/blog/category/programming/"
        label="Programming" />
      <category term="Design"
        scheme="http://transformation-machines.com/blog/category/design/"
        label="Design" />
      <content type="html"><![CDATA[
        <p>W<span class="first_word">hat  is refactoring?</span> Most people will tell you that refactoring is about changing a system without changing its semantics. What does this mean and how is it related to programming?</p>
        <p>Whenever we change code, consistency requires that we need to perform similar changes in many places at the same time. When such changes occur often enough, we recognize a pattern. Changing many instances of the pattern simultaneously is a burden and a risk to the programmer, which is why we refactor.</p>

<p>We refactor in order to capture the pattern in a single location. So after refactoring, any change made to this pattern is done exactly once. Semantics are preserved because the instantiated patterns are the same. The instantiation itself though, has been postponed to the moment when the instances are actually needed.</p>

<p>The copies of the pattern are no longer in the source code, but they nevertheless exist. The pattern is instantiated every time the code involving the pattern is executed.</p>

<p>What we changed is the domain of the pattern. We have moved the pattern from the spatial domain of source code to the temporal domain of execution. We have taken a spatial pattern and transformed it into a temporal pattern.</p>

<p>Now we can see the parallels between refactoring and programming. We program because we want to automate what would be tedious repetitive mechanical work. The machine performs the repetitive part and leaves us users to make the input which varies. In the case of refactoring, the programmer is the user and the repetitive mechanical work is programming. Considering the programmer as a user of the system, refactoring is simply programming.</p>
      ]]></content>
    </entry>

    <entry>
      <title>Software Engineering</title>
      <link rel="alternate" type="text/html" href="http://transformation-machines.com/blog/software_engineering/" />
      <id>tag:transformation-machines.com,2010:index.php/2.9</id>
      <published>2010-01-04T23:43:31Z</published>
      <updated>2010-01-04T23:58:32Z</updated>
      <author>
            <name>Claude Knaus</name>
            <email>clyde7@gmail.com</email>
                  </author>

      <category term="Programming"
        scheme="http://transformation-machines.com/blog/category/programming/"
        label="Programming" />
      <category term="Design"
        scheme="http://transformation-machines.com/blog/category/design/"
        label="Design" />
      <content type="html"><![CDATA[
        <p>I<span class="first_word">n 2008,</span> I published an article and a short paper on software engineering. Together, they summarize my understanding of software development and maintenance based on a decade of professional experience.</p>
        <ul>
&nbsp;   <li><em><a href="http://portal.acm.org/citation.cfm?id=1374508">Interaction Design for Software Engineering</a></em><br />Interactions Magazine XV.4</li>
&nbsp;   <li><em><a href="http://portal.acm.org/citation.cfm?id=1449873">Essential Programming Paradigm</a></em><br />OOPSLA 2008</li>
</ul>

<h3>Interaction Design for Software Engineering</h3>

<p>T<span class="first_word">his article analyzes</span> the problem of software maintenance from a design perspective. In particular, I apply interaction design to software engineering.</p>

<p>A critical element of interaction design is the concept model. For software engineering, I identify the concept model with the programming paradigm.</p>

<p>
</p><h3>Essential Programming Paradigm</h3>

<p>I<span class="first_word">n this paper,</span> I clean up with myths about programming languages and open the quest for the essential programming paradigm.</p>

<p>Myth 1: <em>programming languages are general</em>. I argue that no programming language to date can claim to be general. The non generality manifests itself in the proliferation of design patterns.</p>

<p>Myth 2: <em>design patterns are good</em>. This myth is cleared by identifying design patterns with the software maintenance problem. I observe that different paradigms provoke different design patterns. I conclude that design patterns are symptoms of mismatch between problem domains and paradigms.</p>

<p>Since current paradigms are biased towards certain domains, they exclude all other domains. I therefore seek a programming paradigm which instead focuses on Turing-completeness alone.</p>

<h3>Conclusion</h3>

<p>T<span class="first_word">o solve</span> the software maintenance problem, we need to fix the programming paradigm. In the publications mentioned above, I explain why past attempts like visual programming and domain specific languages have failed.</p>

<p>I believe that progress in programming languages can only be expected if computer science examines software engineering from a design perspective.</p>
      ]]></content>
    </entry>

    <entry>
      <title>True Love</title>
      <link rel="alternate" type="text/html" href="http://transformation-machines.com/blog/true_love/" />
      <id>tag:transformation-machines.com,2009:index.php/2.8</id>
      <published>2009-09-19T04:09:31Z</published>
      <updated>2009-09-19T04:15:32Z</updated>
      <author>
            <name>Claude Knaus</name>
            <email>clyde7@gmail.com</email>
                  </author>

      <content type="html"><![CDATA[
        <p>T<span class="first_word">rue love</span> simply is.</p>

        <p>True love is for the entire life. It starts from the beginning of your life before you have even met her. Then you meet her. And it will endure the rest of your life. She will always be there.</p>
<p>Love simply is.</p>
      ]]></content>
    </entry>

    <entry>
      <title>Autumn</title>
      <link rel="alternate" type="text/html" href="http://transformation-machines.com/blog/autumn/" />
      <id>tag:transformation-machines.com,2009:index.php/2.7</id>
      <published>2009-09-12T17:48:14Z</published>
      <updated>2009-09-12T17:56:15Z</updated>
      <author>
            <name>Claude Knaus</name>
            <email>clyde7@gmail.com</email>
                  </author>

      <category term="Psychology"
        scheme="http://transformation-machines.com/blog/category/psychology/"
        label="Psychology" />
      <content type="html"><![CDATA[
        <p>I <span class="first_word">am picking up muesli</span> at my local grocery store. It always seems to be a difficult choice for me. I have tried all muesli at some point. They all taste different. The difference is not only in the product, but in how I feel about the season. I would pick chocolate over fruits if the weather was cold like winter. I would choose refreshing fruits if it was hot like summer.</p>
        <p>Now is autumn. There is the dilemma. If I pick chocolate, I have given up on the summer and rush for the winter. On the other hand, if I pick strawberries, I am hanging on to the summer like to a past love.</p>

<p>My gaze wanders towards the compromise mixture apple-coconut. Rather than putting it into my basket, I keep staring at it, the cereals still it in my hand. I solidify for a moment.</p>

<p>I wake up from this short paralysis when an elderly woman passes me and points to the muesli next to the one I picked: strawberries. &#8220;They are the best&#8221;, she says.</p>

<p>I give her an uneasy smile, like I know better what I like myself than some stranger. I move away, putting my coconut muesli in the basket.</p>

<p>But what the woman said keeps echoing in my mind. I know that sensation: it was connection. She knew what I truly wanted.</p>

<p>There was no point in fighting it. I go back and exchange coconut for strawberries.</p>

      ]]></content>
    </entry>

    <entry>
      <title>The Relationship Paradigm</title>
      <link rel="alternate" type="text/html" href="http://transformation-machines.com/blog/the_relationship_paradigm/" />
      <id>tag:transformation-machines.com,2009:index.php/2.6</id>
      <published>2009-09-12T17:40:48Z</published>
      <updated>2010-12-14T03:31:49Z</updated>
      <author>
            <name>Claude Knaus</name>
            <email>clyde7@gmail.com</email>
                  </author>

      <category term="Personal"
        scheme="http://transformation-machines.com/blog/category/personal/"
        label="Personal" />
      <category term="Philosophy"
        scheme="http://transformation-machines.com/blog/category/philosophy/"
        label="Philosophy" />
      <content type="html"><![CDATA[
        <p>T<span class="first_word">he world</span> can be seen in two ways. In one view God exists, in the other not. My following argumentation explains how I attained the former view from the latter.</p>

        <h3>Relationships, Not Objects</h3>

<p>I<span class="first_word">n the western world</span>, we are used to perceive the world through objects. Objects are discrete, separate, self-existing, and as such objective. While this is a valid, useful and to most of us obvious view, there is an alternative, more fundamental view, which improves our understanding of the world.</p>

<p>It is the view of relations. Instead of seeing objects as separate entities, we can see them as relationships between the objects and ourselves.</p>

<p>In everyday life we assume that other people see the world with the same eyes as we do. This assumption holds only true for the view of objects. People are different: they look different, they think different, they have different experiences, different emotions, and different genes.</p>

<p>If one person looks at a chair and another person looks at the &ldquo;same&rdquo; chair, they see something different. As they cannot be at the same place at the same time, they must have a different perspective. In this case, the word <em>perspective</em> can be taken literally, but it applies in general.</p>

<p>The view of relationships is in the realm of the feelings. A chair may look small to a tall person, while it may look huge to a child. Tastes are different: person A may like the design of the chair, while person B is indifferent or may it find uncomfortable or ugly.</p>

<p>Indeed, relationships are not objective; they are subjective. They depend on the entities involved in the relationship, in this case the chair and the observer. Objects in a view of relationships are nothing but identifiers allowing them to be distinguished from other objects. The separation is individual. Ants may see a habitat with channels, rooms, and food, where we only see a pile of dirt.</p>

<p>The consequence of a view of relationships is that objects do not exist by themselves. The relations are the ones which exist, and it is the relations which <em>create</em> the objects as we perceive them. Constrained by our body, our conscious mind cannot interact with the world directly. It only happens through our body serving as a proxy.</p>

<p>
</p><h3>Responsibility</h3>

<p>O<span class="first_word">nce we understand</span> that things do not exist in isolation, the concept of responsibility shifts. As we recognize that everything is connected, we can take responsibility for what happens in our world. What we like we appreciate. What we dislike, we can change. We start caring about the effects of a single event or artifact in the environment. Since the world <em>exists</em> in our mind, it is <em>our</em> world we are responsible for. So, whether we limit ourselves to the view of objects is in our own responsibility as well.</p>

<p>
</p><h3>Respect</h3>

<p>U<span class="first_word">nderstanding the view of relationships</span> is fundamental if we want to understand and empathize with other people. We need to see the world from <em>their</em> point of view. To do this, we need to understand their relationship to the world. If we only had the view of objects, we would wrongfully assume that other people are the same like us.</p>

<p>As we recognize that other people have different views, we must acknowledge that it is impossible to classify them. There is no right or wrong view, only the individual view.</p>

<p>A person who believes that his view is the objective reality lives in isolation. He assumes that his view is more relevant and more accurate than other people&#8217;s views. It is an egocentric view. Respecting people is about considering their views of the world as valid alternatives. Disrespecting them is a disagreement with their view of the reality. Religious wars are the result of mistaking such isolated views with &ldquo;the&rdquo; reality. They are the most prominent example of competition between different world views.</p>

<p>
</p><h3>Consistency: Resolving the Reality Paradox</h3>

<p>E<span class="first_word">verybody</span> has a concept of &ldquo;the&rdquo; reality. However, according to the view of relationships, it is only <em>one</em> of many <em>views</em> on the reality. Yet, this is not what we feel. What we feel is that reality is unique and exists separate from us.</p>

<p>Why do we feel this way? The answer lies in consistency. Consistency, as I define it, is the state when expectations are met. It is a similarity of relationships.</p>

<p>The individual view on reality is not a simple picture. It is the individual&#8217;s understanding of how the world works and behaves. By interacting with the world, we continuously update our understanding. In most cases, the world behaves according to our current understanding. And so do people: the people we know and trust like friends or family members share a similar view of the world. They behave similar to ourselves and interact with the world in similar or plausible ways. It is this consistency, which makes us feel and believe that an objective reality outside of our mind and body exists.</p>

<p>Occasionally, we are surprised and learn that our view of the world was wrong. In fact, it happens all the time: just by roaming around, we update our memories with the most current findings of our surroundings.</p>

<p>
</p><h3>Existence of God</h3>

<p>R<span class="first_word">ecognizing the view of objects</span> as a product of view of relationships is an acknowledgment to the <em>belief</em> in a consistent world. The belief is that a consistent world exists &ldquo;out there&rdquo;, which is projected through our body as the view of objects.</p>

<p>It is the fundamental belief in every one of us: the belief in a consistent world.</p>

<p>The belief in a consistent world is the belief in God.</p>

<p>God is the truth which we seek behind the imperfect view of objects.</p>

<p>God is the faith we have that the world will not cease to exist tomorrow.</p>

<p>Ergo, the belief in God is a consequence of the view of relationships. In the view of objects, God is absent; there is nothing which connects, there are only objects in isolation. In the view of relationships, God is the maintainer of the relationships which connect everything, in particular, God is the maintainer of consistency in our universe.</p>

<p>The view of objects is cold and calculative; the view of relationships is warm and connecting. One view is the view of everyday life; the other is the view of appreciation and contemplation.</p>

      ]]></content>
    </entry>

    <entry>
      <title>Five Rules to Excel in a Race</title>
      <link rel="alternate" type="text/html" href="http://transformation-machines.com/blog/five_rules_to_excel_in_a_race/" />
      <id>tag:transformation-machines.com,2009:index.php/2.5</id>
      <published>2009-08-01T10:27:57Z</published>
      <updated>2009-08-01T10:39:58Z</updated>
      <author>
            <name>Claude Knaus</name>
            <email>clyde7@gmail.com</email>
                  </author>

      <category term="Psychology"
        scheme="http://transformation-machines.com/blog/category/psychology/"
        label="Psychology" />
      <content type="html"><![CDATA[
        <p>T<span class="first_word">his summer</span>, I participated in a relay race. Despite it being a relay, runners were also timed individually. While I am not a regular runner, I managed to place a fair rank.</p>

<p>During the race, I discovered five rules which helped me get through it and finish with a better result than expected.</p>
        <div><br /><strong>1 Control your breath</strong><br />&nbsp;</div>

<p>Uphill, downhill, flat, it does not matter: never get out of breath. As long as I can control my breath, I remain flexible; I can run faster or slower as needed. If I loose my breath, I immediately lower my pace until I can maintain a regular breathing rhythm again.</p>

<p>Throughout the race, my breath stays regular and controlled. I breath in two steps through my nose and breath out two steps through my mouth. This rhythm I maintain until the finish line. Since breathing and running is tightly coupled, maintaining control over my breath is the absolute priority.</p>

<div><br /><strong>2 Focus on your breath</strong><br />&nbsp;</div>

<p>A prerequisite for controlling my breath is to be able to hear it. I consciously breath in and out to allow myself focusing on the sound it makes. Some people go the other way and wear an MP3 player. I tried running to music once and found that the beat was interfering with my breathing and running pace.</p>

<p>I find it comforting to hear my own breath. Under the harsh conditions of the race, the rhythm gives me something I can hold on to. Without any disturbance, my breathing fills my consciousness and I fall into a trance.</p>

<p>
</p><div><br /><strong>3 Do not engage in a race</strong><br />&nbsp;</div>

<p>When people overtake me, I let them take off. Although my ego is tempted to counter the opponent&#8217;s attack, I try to resist. Otherwise, I would risk loosing my pace. The race is timed at the end of the race, not at this particular moment. If I have better condition I will overtake them again later. And if not, I did not waste any energy on an opponent I could not win against anyway.</p>

<p>During the race, people were passing me especially on the downhill. I noticed their irregular breath, so I had confidence in being able to overtake them later. Sure enough, as soon as it got flat, I managed to pass them again. Except for a few runners at the start, nobody who overtook me could keep the lead over me.</p>

<p>
</p><div><br /><strong>4 Have a runner in strike distance</strong><br />&nbsp;</div>

<p>I avoid situations where I have no runner in front of me. Without a reference for the race speed, I cannot set and maintain a high pace for myself.</p>

<p>If the next runner is far ahead, I make an effort to catch up with them. 50 feet seems a good distance to let myself be pulled, and it is also a good strike distance shall I feel like overtaking them.</p>

<p>
</p><div><br /><strong>5 Overtake when possible</strong><br />&nbsp;</div>

<p>Since I usually have somebody in front of me, I can relate their pace and condition to mine. When I realize that I can afford a higher pace without loosing my breath, I overtake them. Overtaking another competitor rewards me with a boost of self confidence.</p>

<p>If my opponent counters my attack, I pull through with my pace. As the opponent is in reactive mode, I am in psychological and physical advantage. Eventually the opponent will give up because a one-on-one race is pointless.</p>

<div>&nbsp;<br /></div>

<p>When I run a race, I need to own it. Following these rules saves my running pace from being distracted by my competitors. Should the rules ever contradict each other, I remember that the most important one is to control my breath.</p>
      ]]></content>
    </entry>

    <entry>
      <title>What is Philosophy?</title>
      <link rel="alternate" type="text/html" href="http://transformation-machines.com/blog/what_is_philosophy/" />
      <id>tag:transformation-machines.com,2009:index.php/2.4</id>
      <published>2009-07-29T21:24:07Z</published>
      <updated>2009-07-29T21:30:08Z</updated>
      <author>
            <name>Claude Knaus</name>
            <email>clyde7@gmail.com</email>
                  </author>

      <category term="Philosophy"
        scheme="http://transformation-machines.com/blog/category/philosophy/"
        label="Philosophy" />
      <content type="html"><![CDATA[
        <p>P<span class="first_word">hilosophy</span> contrasts with normal life. If life is like driving a car, normality is to drive forward, and philosophy to revert to a wrong turn.</p>

<p>Most of the time, we do not philosophize. Our habit keeps us on the paths we are accustomed to. We simply follow the road lying ahead of us. We hardly notice crossings and turns any more than a straight road because driving has become automatic. We find comfort in the ordinary.</p>

<p>But every now and then, we get surprised; the way forward may be wrong or denied. When we get lost or face an impasse, we are forced to acknowledge our own mistake. We reconsider the taken path in which we had put faith in. This is the beginning of philosophy.</p>
        <p>We become skeptical and reflective. Having recognized our failure, we have to backtrack to the point where we took the wrong turn. Since we did not realize the wrong way when we took it, we are uncertain where exactly we went wrong. Potentially every decision we took in the past must be questioned.</p>

<p>Only when we have located the problem, we regain our faith in ourselves. Having identified the bad turn, the right way becomes obvious and we can get back on track. Nothing holds us back anymore from resuming the state of normality.</p>

<p>Concluding, philosophy is like a backup plan. Only when we are stuck we enter philosophy. Its purpose is to handle the extraordinary situation and to rush back into normality; philosophy is abnormal.</p>

<div class="figure"><p>
&nbsp; &nbsp;<br /><br />
&nbsp; <img src="http://upload.wikimedia.org/wikipedia/commons/thumb/1/12/The_Thinker_close.jpg/450px-The_Thinker_close.jpg" /><br />
&nbsp; <span><em>Abnormality</em> (<a href="http://en.wikipedia.org/wiki/The_thinker">Wikipedia</a>)</span><br />
&nbsp; &nbsp;<br />
</p></div>

<p>Most of us dislike philosophy because it is uncool. We do not enjoy taking detours, running into dead-ends, or hitting walls. We do not enjoy revisiting our past which lead us to a crisis. We do not like being skeptical about our own beliefs. To make matters worse, the longer our fault dates back, the more we find it humiliating. We dislike philosophy so much that we try to stay in normal mode as long as we can. Because we are vain, we isolate ourselves from philosophy.</p>

<p>But polarizing our lives into normality and philosophy is uneconomical and dangerous. Take another driving analogy. If we know our way well, normality can become boring. We focus on reaching the goal as fast as possible which is why we ignore warning signs and floor the gas. Only when we are faced with an unexpected danger, like a deer crossing the road, we harshly break and throw around the steering wheel of philosophy. For a while we may drive more cautiously, but soon enough, we speed up again until the next hazard surprises us: an endless oscillation between boredom and thrill.</p>

<p>An improvement over separating our lives into distinct states of normality and philosophy is their unification. We want to live ethically and consciously, to take the right turn at every moment in life, so we can avoid hitting walls, regressing, or facing dilemmas.</p>

<p>When philosophy and normality is united, there are no wrong turns. It is as if there is only a single path ahead of us. Driving and steering move in tandem. It becomes ambiguous whether the driver is commanding the car or if the car is leading the driver. Driver, car, and environment become one.</p>
      ]]></content>
    </entry>

    <entry>
      <title>Paradigm Shift</title>
      <link rel="alternate" type="text/html" href="http://transformation-machines.com/blog/paradigm_shift/" />
      <id>tag:transformation-machines.com,2009:index.php/2.3</id>
      <published>2009-07-25T20:36:25Z</published>
      <updated>2010-12-14T03:31:26Z</updated>
      <author>
            <name>Claude Knaus</name>
            <email>clyde7@gmail.com</email>
                  </author>

      <category term="Personal"
        scheme="http://transformation-machines.com/blog/category/personal/"
        label="Personal" />
      <category term="Philosophy"
        scheme="http://transformation-machines.com/blog/category/philosophy/"
        label="Philosophy" />
      <content type="html"><![CDATA[
        <p>1<span class="first_word">5 years ago</span>, I was 20 years old and had an interesting encounter with a stranger on a ski lift. He was around 30 and he asked me if I had read the bible. I said I had not. He returned that by reading the bible he understood the meaning of life. While I did not think of reading it back then, I told myself, when I turn 30, I would give it a shot.</p>
        <p>11 years later, December 2004, I turned 31. I remembered the encounter with the stranger and the task I had given myself. I had not read the bible yet, nor was I going to. I just did not feel like it.</p>

<p>However, I was curious about God. I figured, it was time to address the question of God's existence. Until then, I did not deny, nor did I believe in God. I had simply put aside the question and left all options open to myself, or so I thought.</p>

<p>I wondered what it meant to believe in God. I had a vague idea of what God was like, but how would the world be different if I did believe in God? Obviously, the existence of God matters.</p>

<p>Soon, I realized that to answer this question, there was no way around <em>actually</em> believing in God. A belief cannot be hypothesized about. You either believe in something or you do not.</p>

<p>I remember quite vividly: I was standing in the living room of my apartment, near the middle of the carpet. I imagined that one half of the carpet, the side I was standing on, was the side without God, and the other side of the carpet was the world with God.</p>

<p>Staring at the carpet, I imagined a big abyss separating the two sides. It was only about two feet wide, but it seemed infinitely deep. It is an easy hop if you are not afraid of height. But when you feel the void in between, it takes a lot of courage to jump across.</p>

<p>The abyss was a mental manifestation of my fear. It was the fear of starting to belief in something without any rational bases. After all, our entire education has taught us to think rationally. So, in order to overcome my fear, I would need faith.</p>

<p>But there was also a more concrete fear of not being able to &ldquo;come back&rdquo;, once I got to the other side. I was afraid that my worldview would forever change; I would have to let go of my current worldview.</p>

<p>I hesitated for a moment, but then I tricked myself by asking a rhetorical question: <em>what is the worst that could happen</em>?</p>

<p>&nbsp;<br /><em>I took the leap.</em><br/>&nbsp;</p>

<div class="figure">
<img src="http://upload.wikimedia.org/wikipedia/en/thumb/a/aa/Le_Saut_Dans_le_Vide.jpg/428px-Le_Saut_Dans_le_Vide.jpg" alt="Yves Klein, Leap into the void." /><br />
<span class="name">Yves Klein</span>, <em>Leap into the void</em> (<a href="http://en.wikipedia.org/wiki/Yves_Klein">Wikipedia</a>)
<br />&nbsp;<br /></div>
 
<p>Immediately after I landed on the other side, everything changed. Within an instant I understood the difference. Where there was cold, there was warmth. Where I felt disconnection, everything seemed connected. Everything matters. I felt love and appreciation. I was excited.</p>

<p>Moreover, I realized that this new worldview was not exclusive, it was inclusive. I could jump back to my old worldview whenever I wanted. I happily jumped around on my carpet experiencing and enjoying the different worldviews and their characteristics. The abyss was gone.</p>

<p>If there was anything like a paradigm shift I experienced, this was it. It was a clear change, a turning point in my life. After that, I experienced several minor paradigm shifts, or &ldquo;enlightenments&rdquo;,  but nothing comparable.</p>
      ]]></content>
    </entry>

    <entry>
      <title>Philosophy for Technophiles</title>
      <link rel="alternate" type="text/html" href="http://transformation-machines.com/blog/philosophy_for_technophiles/" />
      <id>tag:transformation-machines.com,2008:index.php/2.1</id>
      <published>2008-12-21T21:12:36Z</published>
      <updated>2008-12-21T22:46:37Z</updated>
      <author>
            <name>Claude Knaus</name>
            <email>clyde7@gmail.com</email>
                  </author>

      <category term="Philosophy"
        scheme="http://transformation-machines.com/blog/category/philosophy/"
        label="Philosophy" />
      <content type="html"><![CDATA[
        <p>T<span class="first_word">he world of technology</span> is full of enormous changes, with the future becoming increasingly unpredictable. Today, humanity is facing social, economical, and ecological crises.</p>

    <p>It is at times like this that we turn to philosophy. We question our beliefs and accustomed behaviors. When the future seems bleak and hazardous, we start to reconsider our values.</p>
        <p>Unfortunately, technology enjoys immunity from such considerations. Science and engineering are commonly regarded as moral free. Science, justified by pursuing knowledge and truth, is liberated from social responsibility. Likewise, engineering leaves responsibility to the ones who use or abuse artifacts as tools or weapons.</p>

    <p>Ironically, it is also technology that connects people, making it harder for any of us to remain uninvolved. Humanity defines itself through technology; we are both producers and consumers; we are researchers, scientists, and engineers. But we are also judges, designers, artists, psychologists, politicians, and philosophers simultaneously. Therefore we must unify the independent roles by embracing humankind as a whole.</p>

    <p>The goal of this research is to uncover a universal and unifying pattern of our world. Revealing this structure shall empower technologists and technophiles with an accessible philosophy.</p>

    <p class="signature">
      <br />
      &mdash; <span class="name">Claude Y. Knaus</span><br />
      Zurich, December 2008
    </p>
      ]]></content>
    </entry>


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